the gospel is wrongly presented
article from "Firm Foundations"
(New Tribes Mission)
What is the Gospel?
One reason why some
people in evangelical churches remain unsaved is the way in which the
Gospel is presented. Many dedicated Christians present the Gospel in such
a way that unsaved, unprepared people do not understand that they deserve
only God's judgment, that salvation is completely God's work, and that
sinners are unable to contribute anything towards their own salvation.
Romans 1:3 tells us that the Gospel is God's good news concerning His
Son, Jesus Christ our Lord. It is God's assurance "...that Christ
died for our sins according to the scriptures; and that he was buried,
and that he rose again the third day according to the scriptures"
(I Corinthians 15:3,4).
The Gospel is first and foremost about Christ. It is the message of the
finished historical work of God in Christ. The Gospel is a work of the
Godhead alone. Christ was "...smitten of God..." "...it
pleased the LORD to bruise him; he hath put him to grief ..." The
Lord made "...his soul an offering for sin..." (Isaiah 53:4,10).
Many confuse the Gospel, God's work FOR us in Christ, with God's work
IN us by the Holy Spirit. The Gospel is entirely objective. The Gospel
is completely outside of ourselves. The Gospel is not about the change
which needs to be made in us, and it does not take place within us. It
was completed in Christ, quite apart from us, almost two thousand years
ago. The Gospel is not dependent on man in any way. The Gospel is distorted
when we turn people's eyes to what is to be accomplished in them. We were
not and cannot be involved in any part of Christ's historical, finished,
redemptive work. The sinner must be taught to look completely away from
himself and trust only in Christ and His work of salvation.
The following is a portion of an article written by missionaries who are
truly saved and very sincere, but the way they presented the Gospel is
incorrect. In this article, they are giving an account of a conversation
which they had with a tribal person. They wrote, "Every Wednesday
night, we visit Biaz' parents. We read a portion from Genesis and talk
about it and ask questions. One night, Biaz said, 'I am so scared because
the bad is in me, and I don't want God to throw me into the fire.'"
It is clear from this quote that Biaz was a soul prepared for the Gospel.
There was an acknowledgement of personal sin and a fear of God's judgment.
But what was the answer of the missionaries? They told Biaz, "If
you ask Jesus to throw the bad out of your liver and give you His Spirit,
then you belong to Him and you don't need to be frightened any more, and
you will go to Him." Instead of the missionaries telling Biaz the
historical, objective message of the Gospel as God's complete provision
for her sin and God's coming judgment, they turned Biaz' attention to
what needed to be accomplished within. What they taught Biaz was not the
We distort and confuse the Gospel in people's understanding when we try
to present the Gospel using terminology which turns people's attention
to what they must DO rather than outward to what God has DONE on their
behalf in Christ. We should use terminology which directs repentant sinners
to trust in what has been done FOR THEM through Christ, rather than directing
their attention to what must be done IN THEM. "Accept Jesus into
your heart." "Give your heart to Jesus." "Give your
life to Jesus." "Open the door of your heart to the Lord."
"Ask Jesus to wash away your sins." "Make your decision
for Christ." "Ask Jesus to give you eternal life." "Ask
God to save you." These modern and commonly-used phrases confuse
people's understanding of the Gospel.
In our preparation
of people for the Gospel, we must bring them to the point where they realize
they can do nothing. But even when people do understand their inability
to do anything, many evangelists, missionaries, and preachers tell enquirers
things such as, "Now, you must give your heart to Jesus." Having
told them they are unable to do anything, they then tell them what they
must do. The result? Confusion about the Gospel! People's interest and
concern is turned inward to their own experience, instead of outward to
trust only in Christ's death, burial, and resurrection on their behalf.
Methods and terminology
used in evangelism all over the world have so distorted the Gospel that
Christians need to be taught afresh the basic fundamentals of God's saving
work in Christ, so their presentation of the Gospel will be according
to the Word of God. Even though many people have been saved under present
evangelistic methods, many others have not clearly understood the Gospel.
The message they heard so emphasized man's part in conversion that God's
perfect finished work and complete provision for helpless sinners in Christ
was not understood and believed.
If people's attention
is directed inward to their own doing, even those who are truly saved
will often lack assurance of salvation. The question will constantly arise
within their hearts, "Was I sincere enough? Did I do it correctly?
Did I truly receive Christ? Did I really give my heart to Jesus?"
I have taught Bible
students who were concerned and confused over these issues. One day, a
student came to me deeply troubled. She talked with me about her conversion.
She was concerned, "Did I do it in the right way? Was I really sincere?
Did I really accept Jesus into my heart?" These questions plagued
her. She had finally decided that, just in case she had not "done
it in the correct way," she would check with me to see what she should
At her conversion, she had realized she could do nothing to save herself.
But the evangelist told her she must ask Jesus into her heart and give
her life to Christ. From that time on, she was constantly concerned as
to whether or not she had done all that she should have done. As I talked
with her, I explained that it wasn't a matter of whether SHE had "done
it correctly" or not, but whether the LORD JESUS CHRIST had done
everything correctly on her behalf. Did He satisfy God? If so, was she
trusting, not in her own doing, but in Christ's finished work on her behalf?
The Gospel is not
man accepting Jesus as his Saviour, but that God accepted the Lord Jesus
as the perfect and only Saviour two thousand years ago. The Gospel is
not man giving his heart or his life to Jesus, but that Christ gave His
life, His whole being, in the place of sinners. The Gospel is not man
receiving Christ into his heart, but that God received the Lord Jesus
into Heaven as the mediator of sinners. The Gospel is not Christ enthroned
in the human heart, but that God enthroned the Lord Jesus at His right
hand in Heaven.
Do we see the great distinction between these two messages? One is subjective
and puts the emphasis on what man must do. The other is objective and
puts the emphasis on what Christ has already done. The sinner is only
to trust in what has already been done on his behalf. The Lord Jesus cried,
"...It is finished... " He did it all. He took upon himself
the load of sin, the full responsibility for the sin of mankind. Because
Christ paid the complete debt, God raised Him from the dead and accepted
Him into Heaven. The resurrection was God's sign to all that He accepted
the Lord Jesus Christ forever as the perfect Saviour. God is satisfied.
Is the convicted sinner? Will he rest the whole weight of his soul's salvation
on Christ's acceptance by God as the perfect Saviour? Will the sinner
cease once and for all trying to do anything to save himself? Will he
trust only in God's Son for salvation?
There are those who would call this type of Gospel presentation, "Easy
Believism." When they present the Gospel, they consider it is necessary
to place before sinners the need to take up the cross and follow Jesus
and the necessity of crowning Jesus Lord of their lives. Some preachers
believe that, by insisting on this, they prevent people from making false
professions. The answer to false professions, however, is not found in
adding to the Gospel by requiring the sinner to promise to follow, obey,
and suffer for Christ. There aren't any strings attached to the Gospel.
The answer to true conversion does not lie in these additions; it lies
in the correct preparation of the sinner's mind and heart for the Gospel.
This is accomplished by the Holy Spirit as the sinner hears and understands
from the Scriptures that he is lost, helpless and hopeless, and stands
condemned before God, who is his righteous, holy Creator and Judge.
Dependence on external, observable actions
There is yet another
serious result of this confusion regarding the presentation of the Gospel.
Multitudes, whose salvation is doubtful, assure themselves of their acceptance
by God because, sometime in their life, they did what the preacher told
them to do. They made their decision. They went forward and did what was
required of them. Even though their lives have not been changed by the
power of Christ and their way of life reveals an unconverted spirit, they
still take refuge in what they did. They are trusting in what they did
and not in what Christ has done. Multitudes of mere "professors"
are resting their acceptance by God on their action of going forward in
response to the appeal. Because much evangelistic preaching is subjective
and experience-oriented, the attention of the hearers is placed on themselves
and their personal response to the preaching. Christians excitedly report
the salvation of little children, teenagers, and adults, taking it for
granted that they have understood the Gospel and are truly converted,
simply because they have displayed an outward "decision for Christ."
In most evangelical
circles, it is the norm to require people to publicly indicate their decision
for Christ by raising their hand, standing, or walking to the front of
the building, and praying a prayer of acceptance of Christ. The majority
of Gospel preachers and Christians place so much emphasis on the "invitation"
and people's outward response, that many Christians are now convinced
that it is an integral and vital part of the ministry of the Church. On
one occasion when a relative of mine clearly preached the Gospel but did
not give a closing appeal, a Christian lady when leaving the meeting expressed
her disapproval by the remark, "He didn't even give people the opportunity
to be saved!" The great danger is probably not so much in giving
people the opportunity to publicly express their faith in Christ, as in
the emphasis before and after the "invitation" which causes
people to rest their salvation on their own personal actions in response
to God, rather than on the actions of Christ which are declared in the
When addressing this subject during a seminar with missionaries in the
Philippines, I made the statement that I had never "led" any
of the Palawano believers to the Lord, and I carefully explained what
I meant. I had not asked the Palawanos to pray and to verbally "accept
Christ" in my presence, nor did I tell them that they needed to pray
a prayer of acceptance in order to be saved. I simply preached the Gospel
and then exhorted the Palawanos to place their faith completely in Christ
and the Gospel. Where, how, and what they actually did at the time of
their conversion was not the important thing.
One missionary in
the seminar strongly disagreed with my statement, "A person does
not need to pray in order to be saved." When she objected, I replied,
"Then I have led many people astray. I told the Palawanos that if
they simply believed the Gospel and trusted in Christ, they would be saved.
But I did not tell them that they must pray. According to what you are
saying, I must now ask the Palawano believers if they prayed when they
believed. If they did not, then I must tell them that unless they do,
they will be lost."
Some people use Romans
10:9,10 to substantiate their claim that a person must make a verbal acceptance
if he is to be saved. But this would then mean that dumb people or those
on their deathbeds who are beyond speaking would be unable to be saved.
In addition, it would mean that unless a person was with someone else
to whom he could "...confess with his mouth the Lord Jesus...,"
he, too, would not be able to be born again. The first section of Mark
16:16 says, "He that believeth and is baptized shall be saved "
Does this mean that baptism is necessary for someone to be saved? Of course
not! The first part of Mark 16:16 must be interpreted in light of the
rest of the verse, "...but he that believeth not shall be damned."
All such Scriptures must be interpreted in the light of the unmistakable
emphasis of the whole Bible - salvation in Christ is received through
faith alone and is not dependent on any action of man.
On one occasion, during
a conversation with another missionary, he told me how, many years earlier,
he had come to assurance of salvation. His assurance came unexpectedly
at the close of a meeting when the preacher asked everyone who was saved
to raise his hand. Since, at that time, the man did not know if he was
truly saved, he tried desperately to keep his hand down, but it was forced
up by power outside of himself. He related that, because of this experience,
he never again doubted his salvation. Yet another Christian told me how
she was assured of salvation through an unusual experience. When confronted
by a wild, vicious bird, poised to attack her, she looked it in the eyes
and said, "You can't touch me for I am a child of God." Because
the bird did not peck her, she felt certain from that time hat she was
indeed in the family of God.
of their vivid and startling nature, should never be the grounds for believing
that one is saved. The Word of God alone must be the foundation for assurance
of salvation. John says of his Gospel, "But these are written, that
ye might believe that Jesus is the Christ, the Son of God; and that believing
ye might have life through his name" (John 20:31), Each Christian
is responsible to make certain that his preaching and evangelistic methods
focus on Christ and His death, burial, and resurrection as the only firm
foundation for his hearers' assurance of salvation. Just as the physical
eye does not behold itself but sees only the object on which it is focused,
so true faith looks only to Christ. We should never accept any outward
act of a professed convert as the basis for acceptance as a born again
person. The only scriptural basis for receiving a person's claim to salvation
is his understanding and faith in the foundational truths of the Gospel.
In Palawan, a wizened,
almost toothless old Palawano lady, who had been sitting for more than
an hour on the front porch of our house, finally got round to her reason
for visiting. Smiling, she said, 'Grandchild, I am trusting in Jesus."
Even before she spoke, it was evident that she had something to tell me
because she had patiently waited until all of our other visitors had gone
home. Even though I had guessed that her news was related to her faith
in Christ, it did not lessen my excitement and joy when she declared her
dependence on the Saviour. My natural reaction was to reach out and hug
her, but Palawano decorum and culture, as well as a fear that such an
action would seal her in a sincere but unfounded faith, restrained me.
To immediately accept her testimony; without carefully questioning her,
would not have been judicious. She might have been following the other
members of her family who had already come in the preceding days to express
their dependence on Christ and His redemptive work. For her own sake and
for the fledgling church in that area of Palawan, I had to do whatever
I could to ensure that her faith was resting on the foundations of Scripture
which I had endeavoured to lay down.
"Grandmother," I answered her, "it gives me great joy to
hear that you are trusting in the Lord Jesus as your Saviour. But why
did you trust in Him? Why do you need the Lord Jesus?"
"I am a sinner," was her immediate answer.
"But Grandmother, why do you say that? You love your family: You
are kind and a very hard worker."
"Yes, but I am a sinner before God," she insisted.
"But Grandmother, even though you are a sinner, why is it that you
need the Lord Jesus? Why did you trust in Him? What has He done for you?"
"Ah, Grandchild, He was the One who died for me. He died for my sins."
Tears of joy filled my eyes as I replied, "Grandmother, I am so very
glad to hear what you have said, for God's Word says that all those who
trust only in the Lord Jesus as their Saviour, believing that He died
for them and then rose again, have all their sins forgiven by God and
will never go to Hell. They have eternal life and will be received by
God into Heaven."
How different was the testimony of this primitive, illiterate tribal woman
compared to that of my wife's aunt, who went forward in response to an
"altar call" at an evangelistic meeting in Australia. We were
excited to think that this may be the first of Fran's relatives, outside
of her immediate family, to be converted. So, while visiting with her,
Fran began to question her regarding her profession. It soon became obvious
that her aunt was taken up with her own personal feelings and experience
rather than the historical accomplishments of Christ on her behalf. In
an endeavour to determine her aunt's real grounds for assurance, Fran
asked her, "Aunty, why did you go forward to the invitation of the
preacher? Was it because you realized that you are a sinner?"
"Sinner? I'm not a sinner!" she exclaimed.
In spite of her lack of understanding of even the basic truths of Scripture,
Christians had accepted her as having been saved simply because she had
responded to the "invitation."
Regardless of how careful we may be in questioning professing converts,
there will always be those, as portrayed in the parable of the sower,
who will appear to be Christians but will fall away after a time. Being
fully aware of this danger is all the more reason why we should do everything
we can to retain the purity, simplicity, and objectivity of the Gospel
message, so that people will rest in the rightness of Christ's actions,
and not their own.
From: Check the Foundations
"Firm Foundations" Trevor McIlwain ©1991 New Tribes Mission.